The paper focuses on the role of indigenous knowledge system in the quest for conflict resolution and sustainable peace building. The data were collected from key informants, in-depth interview, focus group discussion, and document analysis. To this end, purposive sampling is used to select the participants. The finding has revealed the existence of many local and community based customary practices and indigenous conflict resolution institutions. Among them is the Amare Council of Elders a well-known and formally recognized mediation and reconciliation mechanism to deal with range of conflicts from simple disputes to horrifying murder acts. There are customary practices and ritual cleansing ceremonies used by Amare in blood feud reconciliation and non-homicide. The prominent ways and modes that have been practiced by Amare conciliators in mediation and blood feud reconciliation include Bele (a kind of swearing to do or not to do something), Arami (a payment from murderer’s family to temporarily calm the issue until Guma will pay) and Guma (blood price during reconciliation). Nevertheless, from transformative peace building perspective, as per the finding currently Amare Shimglina is imperceptible due to the challenges emerged from the community, formal justice actors and conciliators themselves. As a result of these, the paper suggests the need to empowerment and up-keeping of indigenous knowledge systems of conflict resolution for developing comprehensive restorative justice mechanism in the study area.
Key words: Amare, indigenous, conflict resolution, peace building, Jama Woreda.
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