Abstract

The current fast growth of the city of Dodoma in central Tanzania threatens cultural heritage materials scattered on the landscape. However, natural processes such as weathering and erosion also add to this threat. Earlier, we reported on the existence of two cultural traditions on this landscape, the Middle Stone Age artefacts and the much younger Wambambali tradition based on pottery, grinding stones and remains of collapsed buildings. This paper presents qualitative data about the latter tradition from the perception of elders. Although our main focus was on the Wambambali tradition, elders broadened our scope and so we discuss the Wambambali on the wider perspective that includes succeeding communities, the Wagogo. Interview and focus group discussion techniques were used to collect data. The current whereabout of the Wambambali people is not known but there are two suggestions: The majority went south while a small group may have gone to the north. On the other hand, the Wagogo communities are formed by founders from different ethnic groups and regions and elders involved in our research predominantly trace their origins to the Hehe and Bena communities in today’s Iringa/Njombe regions. The collective name for these incoming groups came to be known as Wagogo.

Key words: Origin, disappearance, Wambambali tradition, Wagogo, cultural heritage.